People in the Republic of China start by building a top power

Chapter 533

This is the natural law of the Tao, and the heaven and earth are the most logical. In foreign countries, you should frighten them with the power of thunder, and then atone for their sins with forgiveness.

It repays kindness with kindness, this is the cycle of cause and effect, and can coexist with the group. If he repays his grievance with kindness, he should kill him with the power of the heavens. This is the teacher of the king.

In this way, the Tao is natural, and the Tao is natural! ”

Speaking of this, Daoist Master Fuqing gave a slight salute.

In true Confucianism, when dealing with external enemies, they like to slaughter and kill them all. Only then can people who are not from our race say that their hearts must be different.

But Taoists have a different view. In the case of their own strength, when dealing with external enemies, they should first shock and kill some enemies with thunder, so that they know how powerful our side is.

While they are afraid, let these enemy bandits influence their majesty and give them a chance to live.

This is because if these enemies feel our kindness and repay our kindness, they can survive well.

If these enemies are stubborn and want to take revenge even if they let them live, it is not until this time that they will kill them.

In this way, the army sent by our side can be called the division of the king, and it will come with righteousness.

If, according to Confucianism, they are put to death as soon as they come up, and if they don’t show any mercy, then they will definitely get more violent resistance.

Therefore, Taoism believes that Confucianism should not be so violent, with a little bit of generosity.

Only in this way can the external hostile forces reciprocate, and the enemy will be less, or in other words, the external resistance will be less.

In layman’s terms, if you push the opponent to a dead end, they know that they will fight back when there is no possibility of survival. If they are a little milder, they will not fight fiercely when they are hopeful of survival.

As for pure servility, this is also an existence that Taoism despises and hates.

Whether Yugong moved mountains or Dayu controlled waters, they all show a characteristic of our civilization, and we will never give in!

What if the enemy is God? What if the enemy is nature?

We should fight back, even if we die, so we have the words that people will conquer the sky.

Chapter 582: The blood of Gu Ru

On the boat platform in the center of the West Lake, Zhao Pu and Daoist Fuqing were having a heated discussion on foreign thinking.

Zhao Pu responded to some revisions made by Daoist Fuqing to Confucianism’s foreign means, and cited many examples from the past dynasties, which resonated with countless literati representatives.

Daoist Fuqing, on the other hand, elaborated his thoughts in depth. From the point of view of Taoism, he hoped that Confucianism would be more peaceful to the outside world and leave some leeway for later repayment.

After Daoist Fuqing finished his presentation, many Taoist representatives on the platform bowed their heads.

They all agreed with Daoist Fuqing’s statement.

But lookSon, the attitude of the Confucian school is relatively firm. Although Daoist Fuqing stated a lot and tried to slow down his tone, the representatives of the literati still shook their heads slightly.

Obviously, they do not approve of this external attitude of Taoism too much.

Although Taoism can indeed have the opportunity to exchange for some good results, but in Confucian view, this is only an uncertain possibility, and the enemy should be killed directly, and the opponent should not be left any chance!

Especially at the moment, the economic invasion of Western chaebols is aggressively rushing into the domestic market, and the little devils are still eyeing the land of China.

In this context, Daoist Master Fuqing, or Taoist 143’s usual peaceful and persuasive external thoughts, is even less persuasive.

Although this is an exchange of ideas, it should not be interfered by too much external current situation.

But this is only the ideal state.

It is said that the times make heroes, and the times can also affect people’s thoughts.

Even if the representatives of literati present here are not ordinary people, it is impossible for any thought to exist apart from reality. Therefore, the current domestic and foreign situation has a considerable influence on some of their views.

What’s more, “not my race, its heart will be different”, “to be lenient to the inside, to force the outside world”, these are the consistent inheritance of Confucianism.

These representatives of Confucianism are even less likely to be easily persuaded by Daoist Fuqing.

At the same time, there was an invisible collision of ideas among the crowd on the shore of the West Lake.

When Dao Caifuqing and Zhao Pu communicated, their voices were very clear, so some of the views of the two were also passed into the ears of the people on the shore.

The reason why the collision of ideas on the shore is invisible is that after hearing these views, there was no fierce debate,

Many of the people who come here today are children of the literary world and Taoism.

They themselves represent a kind of inheritance of the two ideas in the people.

Now these literary and Taoist disciples have heard the exchange of ideas between the two, and naturally they have begun to think about what the two have said.

All of them are serious Confucian and Taoist children. They came to watch this grand event, firstly to admire everyone’s demeanor, and secondly to gain some ideological progress from this exchange.

Therefore, after hearing the communication between Zhao Pu and Daoist Fuqing, they all began to try to understand the meaning.

Some firmly believe in the righteousness of their respective factions, while others begin to wonder whether the other faction has some merits.

A reader on the shore is frowning deeply.

Just now, he heard some conversations between Zhao Pu and Daoist Fuqing, and at this time, he was considering some of the merits of the words of both parties.

He is not a pedantic scholar, he does not know how to adapt, and he understands that the words of the two families have their own merits, and it is worth thinking about it by himself.

And not far from him, a Taoist disciple nodded slightly.

Like the literati before, some of Zhao Pu’s words also brought him some gains.

These two people are a microcosm of the countless audiences around the lake, especially the disciples of the two factions.

At this moment, countless people in the literary world and Taoism are comprehending the dialogues they have just represented.

And this event is solemn and solemn. They won’t gossip and discuss like some ordinary people gossip. Even if some people can’t help it, they just talk with the people next to them in a low voice and then stop.

Invisibly, some ideas of Confucianism and Taoism began to collide and merge between them, and some new things were produced.

However, they did not realize at this time that this was the ajed bud that quietly unfolded after the collision of Confucianism and Taoism.

While the people on the shore had an invisible collision of ideas, the collision of ideas on the platform in the lake continued.

After listening to Daoist Fuqing’s narration, a group of Confucian representatives did not fully approve it.

At this time, Shao Wen spoke on their behalf.

“We believe that Daoist Master Fuqing’s previous remarks do not fit the current situation.

Daoist Fuqing cupped his hands: “I would like to hear the details.”

Shao Wendao: “Everything you say in Taoism has cause and effect, and there should be some leeway in dealing with foreign enemies. We are not disapproving.

However, the first condition for peace and foreign affairs is to have one’s own strength.

These views are also what your Taoism has always pursued. Am I right? ”

“It is also!”

Daoist Fuqing nodded.

Indeed, the so-called “staying a line” in Taoism is also based on one’s own strength, the ability to conquer foreign enemies, and the confidence to suppress the hostile forces.

Otherwise, it will only be self-eating.

Shao Wen continued: “As your Taoist said, my Confucian ancestors also said that we should convince people with virtue and treat people leniently, but no matter benevolence, there are necessary conditions. Only when you say you are strong can you talk about benevolence to the outside world. meaning.

In short, I am strong, but I do not bully the weak. This is called convincing people with virtue.

In the past few years, the land of China was poor and weak, and the country was not prosperous, the army was not strong, and the people were not rich, so why benevolence?

For today’s plan, you should listen to the words of my Confucianism, use strength to overcome strong, and use violence to overcome violence. Only by subduing with strength can we deter the enemy and robbers and prosper our country. ”

“Great!”

After Shao Wen finished speaking, Zhao Pu, the literati present, nodded and said yes.

Daoism says that it is peaceful to the outside world, and Confucianism says that convincing people with virtue is fundamentally based on its own strong foundation.

If the army of the motherland is now strong and the people are prosperous, and the country is peaceful and prosperous, then benevolence to the outside world and convincing people with morality can better demonstrate the broad-mindedness and magnanimity of China.

But reality does not allow them to do so.

Although in the past two years, after the rise of Huayin Group, domestic education, industry, technology and other fields have developed rapidly, and people’s lives have also been greatly improved.

But since the previous dynasty, the whole country has been devastated by internal and external troubles.

Today, Huaxia has just embarked on a prosperous developmentOn the road, its own heritage still needs to be improved and accumulated.

In this context, there are strong enemies around, and Gu Ru’s concept of using violence to control violence is naturally more appropriate.

The so-called dignity is only above the sword’s edge, within the range of artillery, and the truth is everywhere. Although the reasoning is a bit rough, it is very suitable for the current domestic environment.

After Shao Wen said these words, not only the literati representatives present felt reasonable, but even the Taoist representatives on the opposite side fell into a brief contemplation.

Obviously, although they do not agree with such a bloody foreign concept of Confucianism, from the current situation, the concept of Confucianism is more suitable.

Seeing that the other party did not answer, Shao Wen and others did not speak for the time being.

The Taoist people frowned slightly in thought, each with a thoughtful look on their faces.

Chapter 583: True Confucianism

The collision and exchange of ideas are generally like this.

Although many concepts of Confucianism and Taoism are different, there will also be some disputes between the two sides.

But this exchange and collision is not a simple quarrel.

In the battle, both Taoist and Confucian people will gain some new insights~.

Even Shao Wen, Zhao Pu and others – no exception.

However, at present, it is the Confucian side that has a little bit of the upper hand.

Therefore, the Taoist disciples headed by Daoist Fuqing fell into contemplation, thinking about whether some of their Taoist views should be changed.

In other words, if we only look at the current situation, will Confucian thought be more appropriate?

“Infinite Heavenly Venerate!”

After a brief silence, Daoist Master Fuqing recited a trumpet.

He looked at Shao Wen: “As Mr. said, only when we are strong can we talk about benevolence and treat others.”

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