Da Qin: The First Emperor was reborn and made me the crown prince at the beginning

Chapter 169

Among them, Yingchen still absorbed Confucianism in the end.

However, this Confucianism is not the Confucianism of Confucius and Mencius before.

This is a new Confucianism created by Xunzi in the depths of the mountains and retreating for a period of time.

The new Confucianism completely abandoned the dross and shackles of the Zhou rites.

At the same time, Xunzi was more than 100 years ahead and put forward the theoretical basis for the great unification that only appeared during the period of Emperor Wu of the Han Dynasty in the Western Han Dynasty.

and more than 1,800 years in advance, put forward the theory of the unity of knowledge and action.

Not only that, Confucianism also began to completely abandon conservative and pedantic ideas, and put forward the theory that heaven and man are one, and man must follow the changes of heaven, earth and the world in order to make changes.

Not only that, Xunzi has made a new interpretation of the Confucian "benevolence".

Previously, the Confucian "benevolence" was the benevolence of the aristocracy, and benevolence only existed among the same class.

Xunzi believes that this kind of "benevolence" is just a small benevolence.

The real benevolence and righteousness require the nobles to be benevolent to the common people and to help them and change their backwardness and ignorance.

This kind of "benevolence" is the great benevolence and righteousness.

To a certain extent, Xunzi's theories undoubtedly provided a theoretical basis for Yingchen's previous 180 and the next series of actions.

In this case, even a decisive king like Yingchen couldn't help but start to have a certain favor for Confucianism.

At the same time, it has been said before that Confucianism is not a person or an accurate matter.

He is a thought.

In this world, the most difficult thing to deal with is the ideological thing.

It may seem invisible, but it can affect anyone.

As long as there is one person who believes in this kind of thing, it is impossible for him to cut it off completely.

Even in the modern era of Confucianism, there is still a large market.

This shows that he is deeply ingrained and difficult to erase.

Yingchen now sees that Confucianism has reformed itself and is free from the original shackles, and if he continues to chase and fight Confucianism, it obviously has no meaning.

Because as long as Xunzi does not die, this theory will spread within Great Qin.

And this theory, which is basically infallible and in line with this era, will inevitably be recognized by the majority of the people once it is disseminated.

The right thing, how to defeat them?

At the same time, it is impossible for Yingchen to deny the current view of Confucianism.

After all, the theory of great unification and the current theory of "great benevolence and righteousness" of Neo-Confucianism are all things that Yingchen has been doing.

If this theory is refuted, then isn't it refuting Yingchen's own behavior?

As a result, the people of the entire Great Qin, even the army, officials, and so on, will have a situation of ideological confusion.

This situation, the impact on Great Qin, may be even more terrifying than the attack of foreign enemies!

When Yingchen is here, he can naturally rely on his prestige to suppress this chaos, but what if Yingchen is not there one day?

This kind of chaos will inevitably lead to the whole world starting to attack each other.

If thoughts and actions do not match, the world may fall apart.

I have to say that Xunzi is worthy of being called the Ji Sage or the Later Sage by Confucianism in the original time and space.

At a time when Confucianism was about to be cut off and almost cut off, a theory that met the needs of Yingchen and Daqin was finally created.

This kind of complete surrender and complete and radical change can be said to have directly caused a problem for Yingchen.

However, after Yingchen struggled a little more, he didn't continue to be embarrassed about this matter.

As I said before, whether Yingchen targets Confucianism or other princes and hundreds of schools, what they do is a conspiracy.

And the biggest feature of Yangmou is that once the other party really changes, then Yangmou will lose its effect.

Now that Confucianism has been reformed to this extent, it is no longer effective to continue targeting Confucianism.

Thinking about it, Yingchen still accepted Confucianism in the end. (Read violent novels, just go to Feilu Fiction Network!) ）

At the same time, Yingchen also wants to set an example for the rest of the hundreds of schools of thought through Confucianism.

See, when Confucianism is not suitable for the times and the world, they can be reborn through change.

What about yourselves.

Hundreds of years have passed, and the world has begun to change, whether it is Confucianism, Legalism, Taoism, Moism, or peasantry, is there no problem with your theory at all?

What Yingchen wants is to make Confucianism like a catfish, and then completely stir up the troubled waters of the hundreds of schools.

Thoughts, as long as they collide and fight more and more, can create new sparks.

A hundred flowers bloom is spring!

However, no matter what doctrine or school it is, its premise must be to safeguard Great Qin and the people of the world.

This is the purpose and the bottom line.

This kind of words, Yingchen did not hide it, but directly let the people around him inform the whole world.

At this point, all the sons and hundreds of schools finally understood what Yingchen had been thinking all along.

He didn't want to completely erase that school or cut off the ideas of any school.

The makeover he needs!

Transform these ideas to suit this era and this Great Qin.

Under these circumstances, for the first time, all the disciples of the Hundred Schools of Thought who had taken refuge in Yingchen began to seriously think about the purpose of their school today.

Sometimes, that's it, where there is reflection, there is progress.

Where there's pressure, there's change!

Since then, the entire Zhuzi Hundred Schools have begun to slowly change their purpose within the control of Yingchen.

Even including Legalists.

For example, the current Li Si began to think about whether the Legalists had been thinking about using severe punishment to deter the people and govern the country.

Taoists began to think about whether the situation of a small country and widows who did not get along with each other is suitable for the current Great Qin and the current situation.

The Mo family began to think about it, and among the concepts of love and non-attack Shangxian, non-attack is not too much of the Virgin.

War is also divided into just and unjust wars.

Even if it is an unjust war, if it is beneficial to the entire Great Qin and the world, won't it be fought?

Everything must be dominated by me, that's right!

The peasants were thinking that they used to think that the imperial court had actually been bullying them peasants, which was a natural opposite.

Now it seems that this must not be right!

Didn't you see the prince Yingchen treating the peasants so much?

The peasants should not only not reject Daqin, but should actively follow Daqin and support Daqin to become stronger, so that the people's lives can be better.